The mechanic Crypt



Bonjour Amis: Je vous envoie le texte "la Crypte mécanique" en français, anglais et Castillan, afin que vous lisiez lui dans vôtre meilleurs intérêts. Cela avec l'objectif de partager des expériences esthétiques qui traversent la vie avec la littérature. À votre santé

The mechanic Crypt
Perhaps the darkness has its charm, a charm that collapses in the roots of the american Gothic pleasure, of the writer in the crypt, plunged in a deep river of passions, in a psychic Acheron that throws blazes of fog to the currents of libidinal energy; passions that revolve in the fork of legs, before the image of the horror; the sadism of the impulses that enjoy the death, the torture, the anguish, the fear, the pain and the sadness, in the hallucinated epilogue of the images of a moribund one; the enjoyment of the pain, blissful Tantalus.
One can enjoy the pain and machine becomes mad. Look for the pain discharge of the pleasure, in search of death. The death like a colloidal and mucous form of life that adheres to skin. To live in american Gothic death is a way to live the hecatomb of the human canes.
This is the triumphant life amid the silt, consuming it and shitting it, and eat it again; the prey bird that we are us that lives self gobbling its own rotten meat; the predator living off by carrion and it tears their victims to recover energy, at once of the one it tears; an infernal banquet of the paraphernalia, wishing carrion machine, one that excites their inflamed articulations, oozing of pus.
Will it be that the world and life are a fata morgana, in the illuminated horizon of an eternal night? Fire! fire!, fire!. Everything burns. The bodies burn. The spirits burn. The air is nauseous, scent to rotten mud, to latrine, to mouth of tartar and bloody. To mechanic Crypt in the coffin.
La Crypte mécanique
Peut-être l'obscurité a son charme, un charme qui s'écroule dans les racines de l'american plaisir Gothique, de l'écrivain dans la crypte, a plongé dans une rivière profonde de passions, dans un Acheron mental qui jette des flammes de brouillard aux courants d'énergie du libido,; passions qui font tourner dans la fourchette de jambes, avant l'image de l'horreur,; le sadisme des impulsions qui aiment la mort, la torture, l'angoisse, la peur, la douleur et la tristesse, dans l'épilogue halluciné des images d'un moribond,; le plaisir de la douleur, Tantalus heureux.
On peut aimer la douleur et la machine devient folle. Chercher dans la douleur la décharge du plaisir, dans la recherche de la mort. La mort comme une forme colloïdale et muqueuse de vie qu'il adhère à la peau. Vivre dans la american mort Gothique est une façon de vivre l'hécatombe des cannes humaines.
C'est la vie triomphante entre le limon, en consommant lui, le chier et le mange encore; l'oiseau de la proie que nous sommes nous cela vit soi-même engloutir sa propre viande pourrie; le prédateur qui vit fermé par charogne et il déchire leurs victimes pour retrouver l'énergie, à la fois de celui il déchire; un banquet infernal de l'attirail, souhaiter la machine de la charogne, un qui excite leurs articulations enflammées, en suppurant de pus.
Est-ce que ce sera que le monde et vie sont qu'un Fata morgana, dans l'horizon éclairé d'une nuit éternelle? Feu!, feu!, feu! Tout brûle. Les corps brûlent. Les alcools brûlent. L'air est écoeurant, sentez à boue pourrie, aux latrines. A bouche avec tartare et sanglant. A Crypte mécanique dans le cercueil.
La Cripta mecánica
Tal vez la obscuridad tenga su encanto, un encanto que se hunde en las raíces del placer gótico, del escritor en la cripta, inmerso en un rio profundo de pasiones, en un Aqueronte psíquico que lanza llamaradas de niebla a las corrientes de energía libidinal; pasiones que se revuelcan en la confluencia de las piernas ante la imagen del horror; el sadismo de los impulsos que gozan la muerte, la tortura, la angustia, el miedo, el dolor y la tristeza, en el epilogo alucinado de la imágenes de un moribundo; el goce del dolor, Tántalo dichoso.
Uno puede gozar el dolor y la maquina volverse loca. Buscar en el dolor la descarga del placer en la búsqueda de la muerte. La muerte como una forma coloidal y mucosa de vida que se adhiere a la piel. Vivir en la muerte gótica es una manera de vivir la hecatombe sacrificial de las cañas humanas.
Esto es la vida triunfante en medio del cieno, consumiéndola y cagándola para volver a comerla; el ave de rapiña que somos nosotros, que vive auto engullendo su propia carne putrefacta; el depredador que vive de carroña y desgarra a sus víctimas para recuperar energías, en el acto del desgarre; un banquete infernal de la parafernalia maquinica deseante y desecante, la que excita sus articulaciones inflamadas, supurantes de pus.
¿Sera que el mundo y la vida es una Fata morgana, en el horizonte iluminado de una noche eterna? Fuego!, fuego!, fuego!. Todo arde. Los cuerpos arden. Los espíritus arden. El aire es nauseabundo, olor a barro podrido, a letrina. A boca de sarro y sanguinolenta. A cripta mecánica en el féretro.

Palmira, Valle del Cauca, Colombia. Acuarelita, La Buitrera
5/24/2011

Planetary state of the Civilization II


“…l’histoire a démontré que les gardiens épistémologiques de nos esprits et de nos
coeurs disposent d’une immense capacité de bloquer ce qui, pour nous, excède le règne de l’imaginable. Pour reprendre la formule du chanteur français Renaud : « Si la démocratie pouvait vraiment changer le monde, les élections seraient sûrement interdites ».
J. Peter Burgess. L’éthique politique de la sécurité. International Peace Research Institute, Oslo (PRIO). P. 8. Éthique et économique/Ethics and Economics, 7 (2), 2010, http://ethique-economique.net/
The performative formulation of the state of the civilization, reified language of empirical logicians, promises the humanity the closing of the history with the hyper capitalist globalized project, whose dominant bio political motor constitutes it the bouquet of representative democratic regimes. Both, hyper capitalism and representative democracies gave the nut turn to the old democracy and the Mediterranean archaic commercialism, by means of the change of the domestic slavery to the widespread slavery.

Of what is now it is of maintaining the "better government form", the only one possible and legal, on the outside of which all the nations are again named of barbarians. It is trick that everything changes so that everything follows the same thing - like in the Gato Pardo of Lampedusa - by means of the expediency of the "free" elections - of choosing "the same ones" in an indefinite way; what it is pretending facilitates expression of overall ideas / "positions" contained in "the same thing"; while the sub bottom induces to the "certainty" that the prevalent régime, democracy, is already the reached supreme idea, the absolute spirit; and for us camouflaged devise as "door open to its auto perfective transformation ."

Of course, the democratic neo fascist snake transform itself by means of scaling, regenerating itself like neo political hegemonic project, the global Roman Pax, that is to say, the panoptic global militarist society, where peace of sepulchers give way to sepulchers of spirits, the zombie peace of androids programmed by the cybernetic social systems established by abstract machines.

The economy becomes of political to axiomatic based by the circulation of the money, whose accumulation reinvents the recurrent crises, spirals of Kafkaesque crazy- grating machineries; servomechanisms including black boxes coded binarily as infinite debt and exchange of payments. Political luhmannian marketing offering progress/development like metaphysical carrot, auto indexed and autopoietic systems that guess the end of the humanity's times like radioactive rain.

In front of this, to the state propaganda of infinite progress, we see a face deformed by a mirror that is not recognized itself, because its perverse make-up agency a strategy of sublime and suicidal sale: that of their own destructive processes as failed acts, performances that we call Civilization.

Palmira, valle del cauca, Colombia, Sur América 3/14/2011




INNER CIVILIZATION AND NON STATE WARRIORS

Introduction

The planet political government with dominance with a unique Ethno Episteme (1), it was and has been the highest aspiration of the successive empires and ethnic groups that have restrained the diversity of the World (2). War of the Worlds and its civilizations (*) has been a constant in universal history of empires, States, bands and hordes of all ages, and now it continues to run as a western global movement against collateral worlds and civilizations, some of which co-exist as semi-nomadic warriors and in shamanic war with western cosmovision . The latter is a cross-cultural synthesis whose agencies are Major Transnational Corporations and State from all continents that drive westernization

This movement of expansion of a particular world view is the draft of a Western imperial Neo Planetary Capitalist Civilization, which is progressive imposition, constituted the metaphysical and political foundation that trace back to historical Urstad, the original or primitive state of Ur, Mesopotamia (ca. 3000-4000 before our Era).

Framing up under the Contemporary Democracy and multiple-political transformations as ontological ethno historical regimen, social statist European –North American machines drove / drive the development of capitalism, and with its techno-economic achievements strengthened / reinforced their desire to standing on the stage.

With the traps of a scientific Ethno Episteme whose principles are Hellenic west oriented (episteme whose Non corporal transformation (*) rendered it as civilization par excellence) and the democratic capitalist state, its global domain is dressed in clothing from the idea of progress (*) and planetary welfare. Ideas, which are not consistent with the reality of the people who are subject to strategic imperial stage machinery.

Hidden behind the ghost of the Urstad whose last Ptolemaic sphere or cosmogonic Primun Mobile revolves forever on their subordinate spheres, State planetary spheres appear subjected to capture devices, the money-capital, the Hegelian Absolute Spirit made flesh(3)
Like these forces of global hegemonic power, the rulers Empires of the ancient Mediterranean, the Greeks of Archaic, Classical and post-Macedonian Ages (4), Carthaginians (5) and Romans, after the Republic (6) fought for the epistemic and geopolitical dominance, which for the Greco-Roman civilizations, it means the expansion of a ethno Episteme and a system of government: The Greek ethno philosophy (7) and enslave Aristocratic Direct Democracy. Likewise made with its own cosmos visions the pre-Hispanic Americans Empires with despotic Community governments and East despotic Empires (

These empires have constituted bio political matrixes Deleuzian historical Agencies working devices (8) which , in its transformation process have become to Western culture in monarchical regimes, ancient and modern; democratic- slave Greco-Roman classics regimes, of Masters-servants or feudal regimes, Democrat post-feudal (s.XVII-XIX) and contemporary democratic metropolitan and subordinate worlds (Representative Democracy, Parliamentarian Democracy, Social Democrats, Presidentialist Democracy, etc.),fascist regimes. And in another direction while retaining the core of the State Oriental despotism which is common to all states, the Socialists and Communists of the twentieth and twentieth one century.

The presence of the state then becomes the core or essential part that crosses the apparent diversity of civilizations whose matrix is the original State or Urstatt. This monstrosity that runs the empires was born from a despotic snake egg, in successive historical scaly mutations gave way late, across multiple changes of modes of production transformations and governments, to an economic- ontological alienation of Capitalistic Socius . The social mega machine thus established conveys within their original state egg, Mesopotamian Ur of merchants, and the subsequent legions of Phoenicians and Carthaginians, after having out-territorialized them.

Democracy, the current regime of Merchandising Company, seeks to impose itself as the hub of civilization by universally dominating humanity through the money commodity and gain rate, making the planet a big mall ruled by cyborgs Zombies (CZ) .
But, what does this ancient heritage meant, which was consolidated into the Hellenic and Greek cultures, and spread throughout the Western world its mark, in a world whose perception of the world was dominated by original Urstatt ?

Prior to the "fall" in the post- Greek classical civilization Matrix, was in a West European and Mediterranean a Etno epistemic originating logos (9) who was mythic and shamanic during the Paleolithic early age, middle age and late European and wholly at the planet. We know that the shamans of ethno history humanity have millions of years since the appearance of the first Pithecanthropus (...) until the late Paleolithic periods in the various continents.

For Europe, this logo is shown in the ceremonial rock art in Western Europe, the megaliths of Stonehenge, the Scandinavian epics, the Minoan civilization, and so on. (Ca. 32.000 -1500 a, after our age.) (10). Logos that was previous to the arrival of Western ethno scientific thought, of the Greeks from abroad, introduced by the first pre-Socratic’s or "Physicalists" ,philosophers by Ionia, Miletus, Sicily and southern Italy, the sixth century before Christ Christian (MI Finley, 1987) (11)

Seek explanation of he transit from Interior Civilization (*) , prehistoric Aboriginal Greek Civilization, antithesis of the the In Fronront of the Eyes Civilization (*) , the classic old European Cultures led by Greece and Rome, and thence the historical transformations that made the leap to the Greco-Latin Renaissance in Europe, the Enlightenment, and then democratic capitalist paradigms of France, Britain and the U.S., and in general to the the contemporary global biopolitical control dominated by Western democracies, means looking at its antiquity, the ancient Greek cultures mixed with writing and oral archaic, rendering back to the original Urstatt, to foresee the epistemic break that occurred as a result of the Neolithic, grazing and agriculture (Scenario Zerzan, 2008) which means the occurrence of twist to western civilization.

For this purpose we have an extensive bibliography and archaeological evidence of ancient Greek, which does not go beyond its possibilities and difficulties, historical, methodological, technological and hermeneutics of interpretation, and being related to extinct civilizations, constitute an important ethno historical source for foresee a Gestalt of its World (*)

Likewise, there are several collections of free research writings of writers poets, artists, shamans, researchers and independent organizations, real Deleuzian abstract machines, which built and have built unusual individual worlds on ethno scientific Western tradition, whose look and experience constitute a important source of information and suggestions for this present project.

Add to this that within the same sphere of influence Western civilization, in other parameters that do not exclude historical comparisons, not only structural but epistemic background, we have the existence of contemporary interiors mixed Civilizations in writing and orally at the North and South America, whose survival has gone millennial disdained for many inhabitants of the capitalist world.

But they still live on reservations with a permanent state, and as many Sibs groups quasi-sedentary and nomadic, interconnected by water systems, across jungle and shamanism, in large regions of the Amazon basin, with a few hundred languages, many of which are about to disappear with their habitat and their speakers, under pressure from the West and its World Trade gadgets; sibs and Amazonian cultures that they have faced successive millenarian empires from the ancient and latest American aborigines, to recent a European empires and the U.S., Asia and its pro-Western governments.

References and Notes

1.Ethno Episteme:Greek episteme "knowledge" epistasthai know. Worldview of an ethnic grou in its myth of origin, and which is the pivot of their world. The concept of episteme in the Greeks and their heirs has been transformed with Michel Foucault who "used the term arxists, making a distinction with arxists, taking it from an essay by Miya Osaki, in his work The Order of Things to the historical mean to priori grounds that knowledge and its discourses and thus represents the possibility of their condition within a particular epoch.” (See: Annex 5).
The ethno Epistemes serves as a basis for the philosophy of ethnic or ethno philosophy (*). A reflection on the nature and validity of the ethnic world is from Etnoepistemes. As It is a western discipline under construction, the Ethno Epistemology (*). It is customary to distinguish between Western ethno philosophy etnoepistemologias and non-Western and its correlates. Is the distinction between representation colorful Ethics and Emic world Marvin Harris and Kenneth Pike. The first, ethics, are the philosopher's Western ethnocentric view expressed in the discourse of reason and his books (Book). Second, Emic, the indigenous world and its reality haptica

(*) Narrative whose is expressed orally. View Annex 5.
(*) Ethno Epistemology: Greek ethnos (ethnic) and episteme "knowledge"
(*) Ethno philosophy: The ethno philosophy as a discipline or folk-Western philosophy has nothing to do with ethno philosophy American Indian and non-Western ethnic groups over land. They philosophize in oral tradition in the context of its cultural immanence, by methods other than those of Western etnoepisteme. This is also valid arxists the emic-etic. For Africa and the Yoruba said Appiah, K. Anthony (1998): "Philosophical work on ethics is more developed than in aesthetics and some of the most interesting recent work in African Yoruba aesthetics also focuses on concepts which have been explored in some detail by Western philosophers. The discussion of the status of such work has proceeded largely under the rubric of the debate about ethno philosophy a term intended to cover philosophical work that aims to explore folk philosophies in a systematic manner. Finally, there has also been an important philosophical debate about the character of traditional religious thought in Africa. Appiah, K. Anthony (1998). African Philosophy. In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Rutledge. Retrieved September 14, 2007. Fhttp: / / www.rep.routledge.com/article/Z018 see. Annex No 6.

2. World. Castilian (Del lat. Mundus, and this layer of gr. Κόσμος). Cosmos. English: World (Old English woruld "human existence, age, Earth" For Martin Heidegger, "World," "worldliness" and "being in the world" are concepts existenciarios ontological category of Ontology phenomenon in the sense of Edmund Husserl. As such it differs from the concept of world bodies such as the reality before the eyes (Nature, Environment).

3.This appears to be the West's claim as stated in its most prominent spokesmen of the European world coaligado - American West. But look to Hegel:

"The concept of the spirit has its reality in the spirit. If this is in reality identity completed
with that concept as the knowledge of the absolute idea, then the necessary aspect is that the intelligence implicitly free liberates itself for its concept, in order for it to be worthy of it to shape. The subjective and the objective spirit can therefore be seen as the path on which side of this reality or existence itself forms (§ 304).
Conversely, this path also has the significance that the subjective spirit is seen as the first entity which exists in its immediacy with the concept, grasps its essence and forms itself from there, and thereby reaches its free identity with the concept, its absolute reality”. §

553."The revelation of the absolute, whose life is presented in a cycle of concrete shapes of representation, follows from its separation into independent parts with a temporal sequence and external, and in this last result it Gathers itself as the true and the real in the Generally, simple and eternal spirit. In this form of truth, truth is the object of philosophy. "

§ 571
Georg Wilhelm Friedrich Hegel. Section three is Absolute Spirit of The Philosophy of Spirit, Part III of the Encyclopaedia of the Philosophical Sciences, and this text comes from the early 1817 version, translated by Steven A. Taubeneck, published by Continuum 1990.Hegel-by-HyperText Home Page@arxists.org

"Napoleon, in a conversation which he had eleven with Goethe on the nature of Tragedy, expressed the opinion that its modern phase differed from the ancient, through our no longer recognizing a Destiny to which men are absolutely subject, and that the place occupies Policy Fate of the ancient [The policy is the fatalité]. I thought this must therefore be used as the modern form in Tragedy of Destiny - the irresistible power of circumstances to which must bend individuality. Such a power is the Roman World, chosen for the the very purpose of casting moral units into bonds, as also of collecting all Deities and all Spirits into the Pantheon of Universal dominion, in order to make them out of an abstract universality of power. "
Georg Wilhelm Friedrich Hegel. The Philosophy of History. With Preface by Charles Hegel and the Translator, J. Sibree, M.A. Batoche Books. Kitchener 2001.52 Eby Street South, Kitchener, Ontario, N2G 3L1Canada. Part III: The Roman World.pp 296-297. E-mail: batoche@gto.net

4. For Greece, the period between the Archaic Age: 776 BC-508 BC, MIFinley (21) until he becomes Roman province in 146 BC See Appendix No 1

5. For Carthage S. VI a. n. e. Third Punic War, 149-146 a. n. e. See Appendix No. 2

6. To Rome: 27 BC until the dissolution of the Western Roman Empire (476 AD See link No. 3

7. Hegel said: "Among the Greeks we feel ourselves at home immediately, for we are in the region of Spirit, and though the origin of the nation, as also Philological its peculiarities, may be traced even farther, to India - the proper Emergence, The True Spirit of Palingenesis must be looked for in Greece first. At an earlier stage I, the Greek world compared with the period of adolescence, not, indeed, in that sense, that youth bears within it a serious, anticipative destiny, and consequently by the very conditions of its culture urges further towards an aim - thus presenting aninherently incomplete and immature form, and then being most defective when it would deem itself perfect - but in that sense, that youth does not yet present the activity of work, does not yet exert itself for definitive intelligent aim - but rather to concrete exhibits freshness of the soul's life. It appears in the sensuous, the current world, as Spiritualized Incarnate Sense and Spirit - in a Unity which owed its origin to Spirit. Presents Greece look to us Youthful, the cheerful aspect of freshness, vitality of Spiritual. It is here that first advancing Spirit makes itself the content of its volition and its knowledge, but in such a way that State, Family, Law, Religion, are at the same time objects aimed by at individuality, while the latter is individuality only in virtue of those aims. The [full-grown] man, on the other hand, devotees his life work to aim for an objective, which he pursues consistently, even at the cost of his individuality. "
Georg Wilhelm Friedrich Hegel. Philosophy of History. With Preface by Charles Hegel and the Translator, J. Sibree, M.A. Batoche Books. Kitchener 2001.52 Eby Street South, Kitchener, Ontario, N2G 3L1Canada. Part III: The Roman World. Part II: The Greek World. P.243. E-mail: batoche@gto.net

8. Agencies: From agency. (Del lat. Agentia of agens,-entis, which does).
English translation of one of the adefinitĭo (*) Deleuzian Article: Conclusion: Maquinas abstract and concrete rules "of the book" A Thousand Plateaus "(*). Based on the Strata

(*) and thickening phenomena in the body of the Earth, At the same time molecular and molars, which are accumulations, deposits, and foldings, Delleuze identified three main layers: physical - chemical, organic and anthropomorphic (or "alloplastic). He said then the agencies:

"The agencies are already something different than the (*). But are the strata, but acting in areas of decoding the media: first extracted from the territory. Any arrangement is primarily territorial. The first rule of specific agencies is discovering territoriality covering because there is always in your trash in your bank, the characters in Beckett made a territory. Discover you territorial agencies of someone, man or animal, "My home . The territory is made of by decoded fragments of all kinds from the media, but from then acquire a value of "property" to the rhythms take on a new meaning (ritornelos). The territory creates Agents . The territory rather than the body and the environment, and the relationship between the two, so the arrangement also goes beyond mere "behavior" (hence the importance of the distinction between animals on land and half-animal ... "

"... But if the arrangement is not reduced to levels that it is the expression becomes a semiotic system, a system of signs, and content, a pragmatic actions and passions. The double-face articulation hand gesture -word, and the assumption reciprocal between the two. This is therefore the first division of the entire arrangement: first, machinic arrangement, and secondly, at a time and inseparable, of enunciation ... In each case must be and find one another: What is said and done? And between the two, between content and expression, establishing a new relationship not yet appeared in the strata: the expressions or statements expressed as such transformations incorporeal (properties) are attributed to the body and content. "

(*) Gilles Deleuze, Felix Guattari. Thousand Plateaus (et capitalisme Schizophrénie). Thousand Plateaus. Translation: Jose Vasquez-Perez and Umbelina Larraceleta.Pre Texts Luis Santángel, 1046005 Valencia 2000.pp.513-514. Conclusion: Maquinas abstract and concrete rules "

9. Logos: Heidegger, Martin, 1889-1997. (Sein und Zeit.English). Time.English.Translated Being and by Joan Stambaugh.State University of New York Press.pp.28-29.pdf.document: Introduction. Exposition of question of the Meaning of Being.
II. The Double Tsakos in Working Out the Question of Being: The Method and its Outline of Investigation. B.Th Concept of Logos. P.28
Marian: This is an excerpt from my book on American ethnophilosophy Amazoniaca, which until now has 140 pages of the 300 planned, and is intended to be an introduction to an extensive global research project, to which I invite you to participate. If you want, we could see us with more time and take the CD to show the rest. Hernan

10. See Appendix No 4

11. Moses I. Finley. Early Greece: The Bronze and Archaic Ages.1970 and 1981, Cambridge. Spanish translation of Teresa sempere.La Early Greece: Bronze Age and Archean era. Editorial. Crítica. Grupo Editorial arxists.Barcelona, Spain, 1987. P.156-157

From John Duns Scotus to Martin Heidegger: Philosophy of the life and the Sciences of the Spirit

The following one is a communication sent by his author to professor Carlos Molina of the University San Buenaventura of Cali Colombia, referred to an evaluation made of a Master thesis in Education and Human Development to this University.

Carlos: The central point of the evaluation of the text for the Master in education and Human development of the University San Buenaventura was located in the coherence between epistemic theoretical framework and the conceptual framework and starting from here its resonance in the methodological election and the derived techniques. It is in these relationships among systemic elements of the entirety monograph where it's found the weaknesses in the pre graduate and , post graduate Studies,Ph.D Degrees and post Ph.D. Degrades. It is a fundamental problem in where a theoretical-epistemological election takes as absolute without benefit of inventory. this constitutes the imperialism of the scientific paradigm of the so called Western Sciences of the nature. Something that brings paradoxical confusions since the academics mixes methods without paying attention to their relevancy with their epistemological theorical election. It is accepted as something been worth of his that the Scientific Method applied to the Human and social Sciences is the skimmer to measure the hypothesis advantages that deny its validity-of itself . In the framework of the Western thought on these last sciences we find a fundamental rupture in Martins Heidegge'sr theses(1889-1976) of a explicit way in Being and Time last paragraph: “The distintion between the being of existin Dasein and the beings of beings unlike Dasein ( for example reality) may seem to be illuminating,but it is only the point of departure for the ontological problematic; it is nothing with which philosopy can rest and be satisfied. We had long Know that ancient ontology deals with “reified concepts” and the danger exist of “reifying consciousness”(Heidegger, p.397, paragraph 83). This Dilthey Wilhelm already knew it (1833-1911) founder of the lebensphilosophie of the Sciences of the Spirit and the Master of all, Friedrich Ernst Daniel Schleiermacher (1768--1834), this one influenced by Johann Gottlieb Fichte (1762-1814) and Friedich wilhelm Josep Von Schelling (1775-1854). But the things go a lot backward: we can surmount them to the controversy among the Franciscan John Duns Scotus (1265/66-1308) and the Thomism Schools: " Their system is characterized by the constant resource to the so called distinction escotista or formal, that is considered, for a part,not absolutely real , since it is not given among a thing and other, but neither absolutely logical or virtual, because it really exists in the same individual among diverse thought objects or ' formalities', previously to the activity of the spirit (Distinctio formales actualesformer ex natura rei); for example, the distinction between the essence and the existence,ebetweent animality and the man's rationality, between its individuation principle and its matter and form and among the divine attributes of God are all formal distinctions (Hart Talks TO, p.123)."

Here it is open the road for the methodical distinction of the absolute use of the physicalism and the logical inductive method of the Natural sciences and the resource to the Hermeneutics of the logical Multiplicities of the Sciences of the spirit, the human and social Sciences and the Ethnosciences. This flag was picked up by Gregory Batenson (Grantchester, United Kingdom, May 9 1904 - San Francisco, United States, July 4 1980) in Steps to an Ecology of Mind (1972) who says in “Pathologies of the Epistemologies”: "Now we put to the the even of the kant idea the intuition of Karl Jung in those ' Seven sermons of the dead', a stranger document where it sustains that there are two explanation worlds or two ways of understanding, the Pleroma and the Creatura. In the Pleroma forces and impacts only exist. In the Creatura the difference exists. In other words, the Pleroma is the world of those so called, exact sciences, as long as the creatura is the world of the communication and the organization" (Batenson, p.514).

What continues is the logical analysis of the demonstration for mathematical Induction or recursion of Friedrich Ludwig Gottlob Frege (1848-1925) that is fundamental for the definition of the Cardinal numbers, and starting from there the derivation of the Arithmetic starting from the logic. A monumental effort of the human mind that put in evidence in the second volume of their work, the Grundgesetze der arithmetik (1903), the presence of an inconsistency in their system, noticed by Bertrand A.W. Russel (1872-1970) well-known as the Paradox of Russel (Church, Alonzo, p.153).

The demonstration for recursion, called demonstration for mathematical induction or for complete induction it is the logical-deductive support of of the indution,
method applied in to the Statistic. The Induction: “it puts in the field of the attention certain number of observed particular facts, as foundation of a general statement. ‘The perfect’ induction ' is a statement with respect to all the entities of a collection, based on the analysis of all and each one. I also call you complete induction. The conclusion simply summarizes the observed facts, without going beyond them. But averagely ' Inductión' is used to mean an inference ampliativa, like one says to distinguish it of the explanatory one: this is inference class that it tries to reach a conclusion regarding all the members of a class leaving of the observation of alone some of them. The inductive conclusions in this alone sense are probable, in more or smaller degree, according to the cautions taken when selecting the evidences that it bases them" (Ducasse C.J., p.190).

To use the resource of the Analysis of Content with the use of the induction as method for the validation of the conceptual matrix and to prove this way the justice of the trials on the characterization of the speech of the Colonialness and the postcolonialness is an epistemic absurd , not alone for the treatment given to the results that don't use the statistical inference but for the essentialnesss of the statistical analysis that only it gives to it but evidence or confirmations of presuppositions still without checking: that is to say, a tautological result. The Context of Discovery is not given for the logical impossibility of using conceptual tool used by the Natural Sciences, those that don't give account of their object that are not things but linguistic expressions of the conscience. At utmost if one keeps in mind that the distinction between Development and develomentalism and Human development, is not made in the context of the world capitalism and its regime democracy, another thing it is the analysis of authors like Amartya Sen (November 3 1933 in Shantiniketan, India) and others. Take into account that the Human development is measured by the Index of Human Development whose variables are measured statistically and pondered. Any approach to a notion on the outside of the paradigm of Capitalistic abstract machines (deleuze-1925 - 1995) have to introduce a change of that paradigm, that first is based in theoretical considerations as those that we are presenting in a summary way. Of course, a thesis of Masterliness at least should set the limits of their project, the voids and conceptual lacks and the horizon to look for to carry out the enterprise, before proposing their results as conclusive without inventory benefit. The one that should be made from the epistemic foundation, what it gives the Master character to their zeal. Hernán

Bibliography

Heidegger Martin. Being and Time. A translation of Sein und Zeit. Translated by
Joan Stambaug.State University of New York Press,Albany,1996.
Hart Charles.Escotismo.En Diccionario de Filosofia Dagobert D. Runes.Editorial Grijalbo,S.A. Caracas, Venezuela,1994.
Batenson,Gregory.Pasos hacia una Ecologia de la Mente.Editorial Lolhle-Lumen,Argentina,1998
Church, Alonzo.Friedrich Ludwig Gottlob frege. In Diccionario de Filosofia Dagobert D.Runes.Editorial Grijalbo,S.A. Caracas, Venezuela,1994.
Ducasse C.J.Inducción. In Dicionario de Filosofia Dagobert D. Runes.Editorial Grijalbo,S.A. Caracas, Venezuela,1994.

Apocalypse, cataclysm, upheaval, revolution, fundamentalism,
Casus Beli: State Propaganda and the Peace in the World.

The First step for the war is the political ignorance of the other one. And if the other one is humankind, the result is the genocide. Hurt Humanity's crimes,crímenes de lesa humanidad. The Western Democracy being representative ignores the will of the people and erects the political fiction of the representation as reification of a juridical abstraction. Nobody neither anything represents anything,as was stated by Kenneth Arros's Impossibility Theorem or Arros's Paradox regarding Democracy. Everything is presented and is in itself. This Rousseau already knew it and has manifested it in its philosophical texts. This was known by Heidegger and before him Husserl on his dissertations over Phänomenologie. That knows it the Yanomami of Venezuela as it was checked by French ethnologist Pierre Clastres in their studies on the societies without State. Even it was known of ethologists, philosophers, Historians and Ethnologists, in their writings on instincts and on hordes of nomadic hunters of the Archaic Societies. And knows it the utopians of all the tendencies from before the Illustration and later to it, like John Zerzan and its Movement Future Primitive http://www.primitivism.com/future-primitive.htm But the news seemingly never arrives to the bureaucrats of the capitalist administrations, socialists, Fascist and communist. From the propaganda of the States it is disclosed the population the Messiah's news, the Big Brother who is erected in the representative of the Civilization against the Barbarism. Something that comes from the classic Greco Roman times and even before with the Inca societies, Aztecs, Chibchas and ancient Asians, realizations and germs of the representative States of the World. States that developed the Writing and the Statistics that register the population's movements and their production for their administration, control and pillage on behalf of the progress of the State-Nations. Nations that became absolute in the bureaucracy of State -The absolute State of Hegel and the Transcendentalism of Kant- and declare themselves as the representatives of the Unit of the Nation. Disavowing
and displacing ethnic groups and peasants of their territories and their languages, and the social movements of their people.States erect themselves in the absolute matrix of the production, distribution, change and consumption of the tangible and intangible social goods; beyond them only barbarism exist, the Apocalypse, the chaos. When denying the underground reality of the social and Ethnic movements contrary to the State societies or even, to the germinal forms of new States altruists, Christian, Marxists, anarchists: Movements technocratic, lay, reformist and radicals.

Take you into account that the step of the societies without State to the state societies is taken historically in the battle field, because the expropriation of the free will happened amid the war. Starting from which the war became a bureaucratic machinery for the legal administration of death and confinement,imprisonment in hands of the Big Brother representative of people and administrator of the Panopticon under the form of the powers of the Sacred Trinity, Executive, legislative and judicial, whose machinery it is The Democracy Representative,parliamentarian, presidential and Social democratic in the Capitalist Societies; as well as in the forms of Communal government of the socialist states and contemporary communists, all of the World called by antonomasia The Civilization. The State that lives in permanent war against the society and that one declares to be defender of the Orwellian Peace: The Peace, Roman, Chibcha, Inca, North American of United States, English, French,German,Russian,China,Japanese,Colombian. Contradictio in abjecto.
Writings from the Post Humanity and for the construction of the Interior Civilization.
The society of the Warriors without State

THEODOR KOCH-GRÜNBERG INTERNATIONAL LECTURE:
COSMOLOGY AS ECOLOGICAL ANALYSIS: ARCHAIC ECOLOGY, NOMADIC THOUGHT AND PSYHCOTRÓPICS IN THE BASIN OF THE AMAZON RIVER







CONCEPTUAL FRAMEWORK
Complex Thought, Nomadic Thought,EthnoSciences,Neoepistemology, Archaic Ecology , Cross cultural Shamanism
AGENDA
Cultural Crossbreeding and Amazonian Shamanism
Ethno-development, environment and psychotropics
The epistemic relativism in the philosophy of the science
Shamanism and nomadic Thought in Gilles Deleuze and Felix Guattari thought: Steps
toward a global discourse I
Cybernetic pattern and the trans-disciplinary discourse in Gregory Batenson: Steps
toward a global Discourse II
Amazonian research and Political Anthropology by Pierre Clastres: Steps toward a
global Discourse III
Cosmology as Ecological analysis in the Basin of the Amazon basin: A bibliographical
revision
Ethnological and Ethno-psychiatric Studies on psychotropics of the Basin of the
Amazon River
Geopolitics of the Amazon in the perspective of nomadic Thought
Messianism and Psychotropics in the Amazon basin
Mystic movements and sanctuaries of popular religions on the Amazonian basin
psychotropic tourism on the Amazonian basin
Geopolitics and Environment
Ethics, ethics, Politics and Nomadic Thought
Psychotherapy cross cultural movements
Shamanism and Western Psychotherapy
The transnationals firms and the Environment in the Amazon
Complex Thought,Nomadic Thought and Post-modernism
Ethnic nomadic ethnic Groups in the Amazon basin
Ethnology, Cosmology and Nomadology
Amazonian Ethno-medicine and Ethno-development
Psycho-pharmacology and Amazonian Psychotropics
Bioethics, ethno-axiology and Universal ethics
Hybrid Cultures and Amazonian Geopolitics
Explorers of the Amazonian Basin
Precolumbian Shamanism and contemporary Art and in the Basin of the Amazon River

DIRECTED TO

Naturalistic, Conservationist, Ecologists, Psychiatrists, psychoanalysts, Philosophizers, Educators, Politicians, theorist of the Communication,researches of crossculturalism and ethnic Groups, Students and general public.

INFORMATION AND CONTACTS
hbuitrago@fundacioncinma.org
Cinma07@yahoo.com
buitrago.h@gmail.com
Web Pages : http://www.fundacioncinma.org
http://groups.yahoo.com/group/fundacioncinma
http://groups.yahoo.com/group/shamansgroup

TAROT WITHOUT VEIL. MEDIEVAL SYMBOLISM AND POPULAR PSYCHOLOGY

The XIII century that is probably the century of the emergence of the Tarot with the Italian carticellas - some sheets whose description reminds us the infantile chromos - it is also century of Dante Alighieri whose universe reflected in the Divine Comedy projects the medieval cosmovisión, a mixture of mathematical science, Christian doctrine and Tolomeus theory

Belongs This century to one period classified by the historians as the Late middle Age of Europe, the one that will open the way to the Renaissance - XV and XVI Centuries, points of crossroad that will prolong until the XVI century the " Pre-scientific ",vision of the world.

Indeed, the jump from the magic -religious mediaeval thought to the modern scientific conscience was gestated definitively and without solution of continuity in the XVII and XVIII centuries, was consolidated in the XIX century and its effluviums we even feel them in our contemporariness.

However, this change of mentality doesn't appear as lineal development in the western rationality, rather like ruptures in the Epistemes. The Epistemes constitutes etno-scientific discourse about the reality of the world that appears in the history like tremendous systems of interpretation of the universe and their phenomena, that is to say, as cosmos visions that obey the general parameters of the cultures that produce it.

This thesis of the cosmological ruptures that quarrels with the ideology of the Progress and therefore with the Ethnocentrism – the supposed existence of the cultures" more advanced than others" - was formulated for the French philosopher Michel Foucault in their book "The Words and the Things". Starting from here we can think the existence of cultural survivals alternate with the epistemological dominants models in a epoch; and better even, we have to the hand a conceptual mark to understand the internal logic of the methods and technical of interpretation used in the reading of the letters of Tarot.

Let us say in passing that the Tarot is an old tradition, a mixed bag,that sinks its roots in the Greco-Roman European antiquity and of the north of África - Egypt - and whose diffusion made the gypsy Zingaros of Central Europe.

We can affirm with inventory benefit that until the XVI century, domineered in a hegemony way in Europe a way of knowing the real -" episteme ", that made possible to understand the course of the life as susceptible of reading and therefore of interpretation. In this vision of the world or WELTANSCHAUUNG functions the category " Microcosms ", old notion revived during the middle age and from the beginning of the Renaissance for a certain neo-platonic tradition, the one that played a fundamental part in that period.

This way the things, the Microcosms - the man and their world - duplicated the Macrocosm - the universe and their phenomena - and it was expressed as signs, clues or symbols by means of the reduplication of the sameness ones in the likeness of the beings in one or another domain.

The interpretation of the cards of the Tarot that depends on the meaning of the sheet and of the experience of their you interpret, has as historical substratum a magic-religious context that as historical survival has a Modus Operandi that is expressed as signatures, those that constitute systems of signs and clues that designate likeness, those of the microcosms with the macrocosms; signatures that summarize in the cards of Tarot the popular knowledge- Folklore, of the European middle Age, influenced by the called Gnosis – Ethnic cosmology - among which were dominant the Alchemy, the Astrology, the Pitagorism, the Greek -Egyptian Hermetismo - the Judaism (kabbalah) and the judaeus- Christian tradition. Let us see how the system works. The world is covered with signs that it is necessary to decipher and these signs that reveal likeness and affinities, alone they are forms of similarity. Therefore, to know is to interpret; to pass from the visible mark to what is said through it and that without it would remain as silent word, numb among the things.

And indeed the reading of the cards of the Tarot requires among other, of the four similarities of Foucault: Convenientia (Convenience), Aemulatio (Emulation). Analogy (Analogy) and Simpathia (sympathy). Also, in an episteme ( symbolic frame) as the one that includes the interpretation of the Tarot and in the one that the signs and the similarities are coiled reciprocally in a discourse, is necessary to think the finiteness of the world of the duality microcosms - macrocosms as guarantee of this knowledge. This necessity makes that this knowledge welcomes in its breast the Magic and the eruditeness.

Of the magic we know that it moves as similarities, likeness and reduplications of their object, that which makes possible the sorcery at distance (the icon that represents the victim (Convenientia), the mask of the Chamán that represents the Jaguar (analogy), the dance that emulates the energy of the kosmos (Aemulatio), the ecstasy before the nature (sympathy). Of the erudition we know that it reads among lines the texts transmitted by the antiquity and search the hidden meaning mediated by the words, those that are worth as signs of the things; because the things are in the words. This means that of the polisemia-poly-semainein of the texts the endless comment is attracted, in the search of the original speech, the first discourse it hides in the literality of that written.

Erudition which brings as necessary correlate the dogma and the sage's authority. The authoritarian closing of the discourse and the dogmatism of the discourse of the social groups that declare their discourse as the Universal Discourse.

That is to say, Divinatio and Erudite are one and the same hermeneutics, and to it is superimposed the semiotics. Let us say it with Foucault: We call Hermeneutics to the group of knowledge and techniques that allow that the signs speak and describe us their sense (Gematria, Notarikon, Temura). we Call Semiotics to the group of knowledge and techniques that allow to know where the signs are, to define what makes them be signs, to know their links and the laws of their linkage -semiotics.

The Tarot superimposes hermeneutics and semiotics in the form of the similarity. This is an inheritance of the Middles Ages. To look for the sense is to take out to the light what resembles each other. To look for the law of the signs is to discover the similar things. The grammar of the beings is its exegesis (interpretation). And the language that speaks to the beings doesn't say nothing else that the syntax that link them -sequence of linguistic signs and its significance. it is the sequence in doubles and triads of the cards that are coupled to dictate a text, the one that reduplicates the vital process of the requester. This syntax gives him the sense that he/she asks appealingly. The rest is in the structure of the odds, the methods that classify the options of possible answers. Answers that links in anew and enlarged significant chain.

For Court of Gebelin, grammarian of the French classic period who affirmed that the Tarot was of Egyptian origin -to the one that calls the Book of Thot, the word Taro is an Egyptian word with which was defined “The real road of the life", that is to say, a norm to which the lives and their deeds should be adjusted.

This way the things, the major 22 Arcana - the first cards show the stages or great events in the evolution and illumination of the spirit. The smaller Arcana of figure - 16 cards - they show us human personalities and the numeral Arcana - 40 cards - they are limited to illustrate us on the small events and objective situations that happen in the material world in that we live; in the work, the love, the fights and the money (Fire, Water, Air, Earth).

It is interesting to check that this vision of the world as Fate has never been unaware to the contemporary thought since the Canadian psychiatrist Eric Berne developed a derivation of the psychoanalytical thought, to which denominated Transactional analysis or Conciliatory analysis, the one that is also known as Psychology of the Human Destination."

In Transactional analysis each person decides in her first childhood how he/ she will live and how he/ she will die, and to that plan that he/she takes in the head wherever he/ she goes, it calls it her script. This script that has the structure of the myths and legends such as it appears in the oral tradition, the plays and in the literature, establishes the being's ways in the world that are revealed in the interpersonal communication which are named "Transactions” by Berne. The Transactions can be foreseen, classified and formalized mathematically, what makes them probable and statistically significant.

It means this that the human behavior can be predicted under certain conditions like as are the cases of social stereotype and lack of autonomy where the subjection to the culture and the state and family conditionings (complex Oedipus complex and of castration complex), makes most of the population to be controlled and follow standardized behavior lines. These behaviors can be foreseen and they can be structured and to conceptualize for their manipulation, something that the old priests and the current bureaucrats knew that is expressed in the official religious calendars and in the state ideologies -Law code, Mattress of Procusto that adjust brains and consciences.

The fact that the reading of the Tarot has so many successes when it is managed by experts, opens the way to think that a favorable and underground cosmos visión exists in the popular majorities and that it even underlies in the brain of many rationalists. Cosmos vision Inherited of the European middle Ages that made syncretism with the mestizo's thought, black and the pre- Columbus societies. This way things, the Collective Unconscious in sense of Carl G. Jung. - that becomes unified in the tradition and in the popular knowledge - is the reason and foundation to the " Coincidences " that discovers the requester of the cards.

This way we meet with a popular system of psychology and a knowledge heuristically valuable , within reach of all and whose understanding and assimilation, alone it requires of the sympathy of the consultante, something that turns out to be easy, in a world dominated by mirrors and convict to the inveterate repetition of the same thing.

Palmira, April 4 of 2005- November 16 of 2006